1

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.

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Let each one of us please his neighbor for that which is good, unto edifying.

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For Christ also pleased not himself but, as it is written, The reproaches of them that reproached thee fell upon me.

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For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.

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Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

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that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.

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Wherefore receive ye one another, even as Christ also received you, to the glory of God.

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For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises [given] unto the fathers,

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and that the Gentiles might glorify God for his mercy as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.

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And again he saith, Rejoice, ye Gentiles, with his people.

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And again, Praise the Lord, all ye Gentiles And let all the peoples praise him.

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And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles On him shall the Gentiles hope.

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Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.

14

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

15

But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,

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that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.

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I have therefore my glorifying in Christ Jesus in things pertaining to God.

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For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,

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in the power of signs and wonders, in the power of the Holy Spirit so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ

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yea, making it my aim so to preach the gospel, not where Christ was [already] named, that I might not build upon another man's foundation

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but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.

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Wherefore also I was hindered these many times from coming to you:

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but now, having no more any place in these regions, and having these many years a longing to come unto you,

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whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--

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but now, I [say], I go unto Jerusalem, ministering unto the saints.

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For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.

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Yea, it hath been their good pleasure and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it [to them] also to minister unto them in carnal things.

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When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.

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And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.

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Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me

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that I may be delivered from them that are disobedient in Judaea, and [that] my ministration which [I have] for Jerusalem may be acceptable to the saints

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that I may come unto you in joy through the will of God, and together with you find rest.

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Now the God of peace be with you all. Amen.