Psalm 82Psalm 83Psalm 84Romans 2Psalm 82
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How long will ye judge unjustly, and accept the persons of the wicked? Selah.
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Defend the poor and fatherless: do justice to the afflicted and needy.
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Deliver the poor and needy: rid [them] out of the hand of the wicked.
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They know not, neither will they understand they walk on in darkness: all the foundations of the earth are out of course.
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I have said, Ye [are] gods and all of you [are] children of the most High.
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But ye shall die like men, and fall like one of the princes.
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Arise, O God, judge the earth: for thou shalt inherit all nations.
topoPsalm 83
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For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
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They have taken crafty counsel against thy people, and consulted against thy hidden ones.
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They have said, Come, and let us cut them off from [being] a nation that the name of Israel may be no more in remembrance.
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For they have consulted together with one consent: they are confederate against thee:
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The tabernacles of Edom, and the Ishmaelites of Moab, and the Hagarenes
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Gebal, and Ammon, and Amalek the Philistines with the inhabitants of Tyre
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Assur also is joined with them: they have holpen the children of Lot. Selah.
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Do unto them as [unto] the Midianites as [to] Sisera, as [to] Jabin, at the brook of Kison:
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[Which] perished at Endor: they became [as] dung for the earth.
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Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
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Who said, Let us take to ourselves the houses of God in possession.
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O my God, make them like a wheel as the stubble before the wind.
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As the fire burneth a wood, and as the flame setteth the mountains on fire
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So persecute them with thy tempest, and make them afraid with thy storm.
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Fill their faces with shame that they may seek thy name, O LORD.
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Let them be confounded and troubled for ever yea, let them be put to shame, and perish:
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That [men] may know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth.
topoPsalm 84
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<> How amiable [are] thy tabernacles, O LORD of hosts!
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My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
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Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, [even] thine altars, O LORD of hosts, my King, and my God.
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Blessed [are] they that dwell in thy house: they will be still praising thee. Selah.
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Blessed [is] the man whose strength [is] in thee in whose heart [are] the ways [of them].
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[Who] passing through the valley of Baca make it a well the rain also filleth the pools.
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They go from strength to strength, [every one of them] in Zion appeareth before God.
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O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
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Behold, O God our shield, and look upon the face of thine anointed.
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For a day in thy courts [is] better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
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For the LORD God [is] a sun and shield: the LORD will give grace and glory: no good [thing] will he withhold from them that walk uprightly.
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O LORD of hosts, blessed [is] the man that trusteth in thee.
topoRomans 2
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Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself for thou that judgest doest the same things.
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But we are sure that the judgment of God is according to truth against them which commit such things.
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And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
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Or despisest thou the riches of his goodness and forbearance and longsuffering not knowing that the goodness of God leadeth thee to repentance?
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But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God
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Who will render to every man according to his deeds:
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To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
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But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
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Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile
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But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
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For there is no respect of persons with God.
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For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law
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(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.
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For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
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Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another)
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In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
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Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
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And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law
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And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
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An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
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Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
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Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
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Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
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For the name of God is blasphemed among the Gentiles through you, as it is written.
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For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
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Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
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And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
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For he is not a Jew, which is one outwardly neither [is that] circumcision, which is outward in the flesh:
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But he [is] a Jew, which is one inwardly and circumcision [is that] of the heart, in the spirit, [and] not in the letter whose praise [is] not of men, but of God.
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