Leitura diária na versão Bible In Basic English - Inglés
In the seventh month, on the first day of the month, let there be a holy meeting on it you may do no field-work let the day be marked by the blowing of horns
And give to the Lord a burned offering for a sweet smell one ox, one male sheep, seven he-lambs of the first year, without any mark on them:
And their meal offering, the best meal mixed with oil, three tenth parts for an ox, two tenth parts for a male sheep,
And a separate tenth part for every one of the seven lambs
And one he-goat for a sin-offering, to take away your sin:
In addition to the burned offering of the new moon, and its meal offering, and the regular burned offering and its meal offering, and their drink offerings, as they are ordered, for a sweet smell, an offering made by fire to the Lord.
And on the tenth day of this seventh month there will be a holy meeting keep yourselves from pleasure, and do no sort of work
And give to the Lord a burned offering for a sweet smell one ox, one male sheep, seven he-lambs of the first year: only those without any mark on them may be used:
And their meal offering, the best meal mixed with oil, three tenth parts for an ox, two tenth parts for a male sheep,
A separate tenth part for every one of the seven lambs
One he-goat for a sin-offering in addition to the offering for taking away your sin, and the regular burned offering and its meal offering, and their drink offerings.
And on the fifteenth day of the seventh month let there be a holy meeting do no field-work, and keep a feast to the Lord for seven days
And give a burned offering, an offering made by fire of a sweet smell to the Lord, thirteen oxen, two male sheep, fourteen he-lambs of the first year, all without any mark on them
And their meal offering, the best meal mixed with oil, three tenth parts for every one of the thirteen oxen, two tenth parts for every male sheep,
And a separate tenth part for every one of the fourteen lambs
And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and its drink offering.
On the second day of the feast give an offering of twelve oxen, two male sheep, fourteen he-lambs of the first year, without any mark on them
And their meal offering and their drink offerings for the oxen and the sheep and the lambs, in relation to their number, as it is ordered:
And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and their drink offerings.
And on the third day eleven oxen, two male sheep, fourteen he-lambs of the first year, without any mark
And their meal offering and drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered:
And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and its drink offering.
And on the fourth day ten oxen, two male sheep, fourteen he-lambs of the first year, without any mark:
And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered.
And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and its drink offering.
And on the fifth day nine oxen, two male sheep, fourteen he-lambs of the first year, without any mark:
And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered:
And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and its drink offering.
And on the sixth day eight oxen, two male sheep, fourteen he-lambs of the first year, without any mark:
And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered:
And one he-goat for a sin-offering in addition to the regular burned offering, its meal offering, and its drink offerings.
And on the seventh day seven oxen, two male sheep, fourteen he-lambs of the first year, without any mark:
And their meal offering and their drink offerings for the oxen, for the male sheep, and for the lambs, in relation to their number, as it is ordered:
And one he-goat for a sin-offering in addition to the regular burned offering, its meal offering, and its drink offering.
On the eighth day let there be a holy meeting: you may do no field-work
And give a burned offering, an offering made by fire of a sweet smell to the Lord: one ox, one male sheep, seven he-lambs of the first year, without any mark:
With the meal offering and the drink offerings for the ox, the male sheep, and the lambs, in relation to their number, as it is ordered:
And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and its drink offering.
These are the offerings which you are to give to the Lord at your regular feasts, in addition to the offerings for an oath, and the free offerings you give, for your burned offerings and your drink offerings and your peace-offerings.
So Moses gave the children of Israel all these directions as the Lord had given him orders.
And Moses said to the heads of the tribes of the children of Israel, This is the order of the Lord.
When a man takes an oath to the Lord, or gives an undertaking having the force of an oath, let him not go back from his word, but let him do whatever he has said he will do.
If a woman, being young and under the authority of her father, takes an oath to the Lord or gives an undertaking
If her father, hearing of her oath or the undertaking she has given, says nothing to her, then all her oaths and every undertaking she has given will have force.
But if her father, hearing of it, makes her take back her word, then the oaths or the undertakings she has given will have no force and she will have forgiveness from the Lord, because her oath was broken by her father.
And if she is married to a husband at the time when she is under an oath or an undertaking given without thought
If her husband, hearing of it, says nothing to her at the time, then the oaths she made and the undertakings she gave will have force.
But if her husband, hearing of it, makes her take it back, then the oath she made and the undertaking she gave without thought will have no force or effect, and she will have the Lord's forgiveness.
But an oath made by a widow or one who is no longer married to her husband, and every undertaking she has given, will have force.
If she made an oath while she was under the authority of her husband,
And her husband, hearing of it, said nothing to her and did not put a stop to it, then all her oaths and every undertaking she gave will have force.
But if her husband, on hearing of it, made them without force or effect, then whatever she has said about her oaths or her undertaking has no force: her husband has made them without effect, and she will have the Lord's forgiveness.
Every oath, and every undertaking which she gives, to keep herself from pleasure, may be supported or broken by her husband.
But if the days go on, and her husband says nothing whatever to her, then he is giving the support of his authority to her oaths and undertakings, because at the time of hearing them he said nothing to her.
But if at some time after hearing of them, he makes them without force, then he is responsible for her wrongdoing.
These are the laws which the Lord gave Moses in relation to a man and his wife, or a father and a young daughter who is under his authority.
Then the Lord said to Moses,
Give the Midianites punishment for the wrong they did to the children of Israel: and after that you will go to rest with your people.
So Moses said to the people, Let men from among you be armed for war to put into effect against Midian the Lord's punishment on them.
From every tribe of Israel send a thousand to the war.
So from the thousands of Israel a thousand were taken from every tribe, twelve thousand men armed for war.
And Moses sent them out to war, a thousand from every tribe, and with them Phinehas, the son of Eleazar the priest, taking in his hands the vessels of the holy place and the horns for sounding the note of war.
And they made war on Midian, as the Lord gave orders to Moses and they put to death every male.
They put the kings of Midian to death with the rest, Evi and Reken and Zur and Hur and Reba, the five kings of Midian: and Balaam, the son of Beor, they put to death with the sword.
The women of Midian with their little ones the children of Israel took prisoner and all their cattle and flocks and all their goods they took for themselves
And after burning all their towns and all their tent-circles,
They went away with the goods they had taken, man and beast.
And the prisoners and the goods and everything they had taken, they took to Moses and Eleazar the priest and the people of Israel, to the tent-circle in the lowlands of Moab by the Jordan at Jericho.
Then Moses and Eleazar the priest and the chiefs of the people went out to them before they had come into the tent-circle.
And Moses was angry with the chiefs of the army, the captains of thousands and the captains of hundreds who had come back from the war.
And Moses said to them, Why have you kept all the women safe?
It was these who, moved by Balaam, were the cause of Israel's sin against the Lord in the question of Peor, because of which disease came on the people of the Lord.
So now put every male child to death, and every woman who has had sex relations with a man.
But all the female children who have had no sex relations with men, you may keep for yourselves.
You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body and on the third day and on the seventh day make yourselves and your prisoners clean.
And every bit of clothing, and anything made of leather or goats' hair or wood, you are to make clean.
Then Eleazar the priest said to the men of war who had been to the fight, This is the rule of the law which the Lord has given to Moses:
But gold and silver and brass and iron and tin and lead,
And anything which may be heated, is to go through the fire and be made clean but in addition it is to be put in the water of cleaning: and anything which may not go through the fire is to be put in the water.
And on the seventh day, after washing your clothing, you will be clean, and then you may come into the tent-circle.
And the Lord said to Moses,
Get an account of everything which was taken in the war, of man and of beast, you and Eleazar the priest and the heads of families of the people:
And let division be made of it into two parts, one for the men of war who went out to the fight, and one for all the people:
And from the men of war who went out let there be offered to the Lord one out of every five hundred, from the persons, and from the oxen and asses and sheep:
Take this from their part and give it to Eleazar the priest as an offering to be lifted up to the Lord.
And from the part given to the children of Israel, take one out of every fifty, from the persons, and from the oxen and asses and sheep, and give it to the Levites who have the care of the House of the Lord.
So Eleazar and Moses did as the Lord had given orders to Moses.
Now the beasts taken, in addition to what the fighting-men took for themselves, were six hundred and seventy-five thousand sheep,
And seventy-two thousand oxen,
And sixty-one thousand asses
And thirty-two thousand persons, that is, women who had never had sex relations with a man.
And the half given as their part to the men who went to the war, was three hundred and thirty-seven thousand, five hundred sheep,
Of which the Lord's part was six hundred and seventy-five.
The number of oxen was thirty-six thousand, of which the Lord's part was seventy-two
The number of asses was thirty thousand, five hundred, of which the Lord's part was sixty-one.
And the number of persons was sixteen thousand, of which the Lord's part was thirty-two persons.
And Moses gave the Lord's part, lifted up as an offering, to Eleazar the priest, as the Lord had given orders to Moses.
And from the half given to the children of Israel, which Moses had kept separate from that given to the fighting-men,
(Now the people's half was three hundred and thirty-seven thousand, five hundred sheep,
And thirty-six thousand oxen,
And thirty thousand, five hundred asses,
And sixteen thousand persons)
Even from the children of Israel's half, Moses took one out of every fifty, men and beasts, and gave them to the Levites who had the care of the House of the Lord as the Lord gave orders to Moses.
Then the men in authority over the thousands of the army, the captains of thousands and captains of hundreds, came to Moses,
And said to him, Your servants have taken note of the number of all the fighting-men under our orders, and every one is present
And we have here an offering for the Lord from what every man took in the war, ornaments of gold, leg-chains and arm-rings, finger-rings, ear-rings, and neck-ornaments, to make our souls free from sin before the Lord.
So Moses and Eleazar the priest took the gold from them, even all the worked ornaments.
And the gold which the captains of thousands and captains of hundreds gave, as an offering to be lifted up before the Lord, came to sixteen thousand, seven hundred and fifty shekels.
(For every man of the army had taken goods for himself in the war.)
Then Moses and Eleazar the priest took the gold given by the captains of thousands and captains of hundreds, and took it into the Tent of meeting, to be a sign in memory of the children of Israel before the Lord.
Now when they had gone through Amphipolis and Apollonia they came to Thessalonica, where there was a Synagogue of the Jews:
And Paul, as he generally did, went in to them, and on three Sabbath days had discussions with them from the holy Writings,
Saying to them clearly and openly that Christ had to be put to death and come back to life again and that this Jesus, whom, he said, I am preaching to you, is the Christ.
And some of them had faith, and were joined to Paul and Silas and a number of the God-fearing Greeks, and some of the chief women.
But the Jews, being moved with envy, took with them certain low persons from among the common people, and getting together a great number of people, made an outcry in the town, attacking the house of Jason with the purpose of taking them out to the people.
And when they were not able to get them, they took Jason and some of the brothers by force before the rulers of the town, crying, These men, who have made trouble all over the world have now come here
Whom Jason has taken into his house: and they are acting against the orders of Caesar, saying that there is another king, Jesus.
And hearing these things the people and the rulers of the town were troubled.
And having made Jason and the others give an undertaking to keep the peace, they let them go.
And the brothers straight away sent Paul and Silas away by night to Beroea: and they, when they came there, went to the Synagogue of the Jews.
Now these were more noble than the Jews of Thessalonica, for they gave serious attention to the word, searching in the holy Writings every day, to see if these things were so.
And a number of them had faith, and no small number of the Greek women of high position and of the men.
But when the Jews of Thessalonica had news that Paul was preaching the word at Beroea, they came there, troubling the people and working them up.
So the brothers sent Paul straight away to the sea: but Silas and Timothy kept there still.
But those who went with Paul took him as far as Athens, and then went away, with orders from him to Silas and Timothy to come to him quickly.