
Leitura diária na versão Bible American Standard - Inglês
The wilderness and the dry land shall be glad and the desert shall rejoice, and blossom as the rose.
It shall blossom abundantly, and rejoice even with joy and singing the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon: they shall see the glory of Jehovah, the excellency of our God.
Strengthen ye the weak hands, and confirm the feeble knees.
Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come [with] vengeance, [with] the recompense of God he will come and save you.
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Then shall the lame man leap as a hart, and the tongue of the dumb shall sing for in the wilderness shall waters break out, and streams in the desert.
And the glowing sand shall become a pool, and the thirsty ground springs of water: in the habitation of jackals, where they lay, shall be grass with reeds and rushes.
And a highway shall be there, and a way, and it shall be called The way of holiness the unclean shall not pass over it but is shall be for [the redeemed]: the wayfaring men, yea fools, shall not err [therein].
No lion shall be there, nor shall any ravenous beast go up thereon they shall not be found there but the redeemed shall walk [there]:
and the ransomed of Jehovah shall return, and come with singing unto Zion and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away.
Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.
And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.
Then came forth unto him Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder.
And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
I say, [thy] counsel and strength for the war are but vain words: now on whom dost thou trust, that thou hast rebelled against me?
Behold, thou trustest upon the staff of this bruised reed, even upon Egypt, whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.
But if thou say unto me, We trust in Jehovah our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar?
Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
How then canst thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
And am I now come up without Jehovah against this land to destroy it? Jehovah said unto me, Go up against this land, and destroy it.
Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.
But Rabshakeh said, Hath my master sent me to thy master, and to thee, to speak these words? [hath he] not [sent me] to the men that sit upon the wall, to eat their own dung, and to drink their own water with you?
Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and said, Hear ye the words of the great king, the king of Assyria.
Thus saith the king, Let not Hezekiah deceive you for he will not be able to deliver you:
neither let Hezekiah make you trust in Jehovah, saying, Jehovah will surely deliver us this city shall not be given into the hand of the king of Assyria.
Hearken not to Hezekiah: for thus saith the king of Assyria, Make your peace with me, and come out to me and eat ye every one of his vine, and every one of his fig-tree, and drink ye every one the waters of his own cistern
until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.
Beware lest Hezekiah persuade you, saying, Jehovah will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
Where are the gods of Hamath and Arpad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
Who are they among all the gods of these countries, that have delivered their country out of my hand, that Jehovah should deliver Jerusalem out of my hand?
But they held their peace, and answered him not a word for the king's commandment was, saying, Answer him not.
Then came Eliakim the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.
And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely for the children are come to the birth, and there is not strength to bring forth.
It may be Jehovah thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
So the servants of king Hezekiah came to Isaiah.
And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
Behold, I will put a spirit in him, and he shall hear tidings, and shall return unto his own land and I will cause him to fall by the sword in his own land.
So Rabshakeh returned, and found the king of Assyria warring against Libnah for he had heard that he was departed from Lachish.
And he heard say concerning Tirhakah king of Ethiopia, He is come out to fight against thee. And when he heard it, he sent messengers to Hezekiah, saying,
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?
And Hezekiah received the letter from the hand of the messengers, and read it and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah.
And Hezekiah prayed unto Jehovah, saying,
O Jehovah of hosts, the God of Israel, that sittest [above] the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth thou hast made heaven and earth.
Incline thine ear, O Jehovah, and hear open thine eyes, O Jehovah, and see and hear all the words of Sennacherib, who hath sent to defy the living God.
Of a truth, Jehovah, the kings of Assyria have laid waste all the countries, and their land,
and have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone therefore they have destroyed them.
Now therefore, O Jehovah our God, save us from his hand, that all the kingdoms of the earth may know that thou art Jehovah, even thou only.
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria,
this is the word which Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn the daughter of Jerusalem hath shaken her head at thee.
Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? [even] against the Holy One of Israel.
By thy servants hast thou defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon and I will cut down the tall cedars thereof, and the choice fir-trees thereof and I will enter into its farthest height, the forest of its fruitful field
I have digged and drunk water, and with the sole of my feet will I dry up all the rivers of Egypt.
Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.
Therefore their inhabitants were of small power, they were dismayed and confounded they were as the grass of the field, and as the green herb, as the grass on the housetops, and as a field [of grain] before it is grown up.
But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.
Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.
For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape. The zeal of Jehovah of hosts will perform this.
Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.
By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.
For I will defend this city to save it, for mine own sake, and for my servant David's sake.
And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand and when men arose early in the morning, behold, these were all dead bodies.
So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.
Let love of the brethren continue.
Forget not to show love unto strangers: for thereby some have entertained angels unawares.
Remember them that are in bonds, as bound with them them that are illtreated, as being yourselves also in the body.
[Let] marriage [be] had in honor among all, and [let] the bed [be] undefiled: for fornicators and adulterers God will judge.
Be ye free from the love of money content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
So that with good courage we say, The Lord is my helper I will not fear: What shall man do unto me?
Remember them that had the rule over you, men that spake unto you the word of God and considering the issue of their life, imitate their faith.
Jesus Christ [is] the same yesterday and to-day, [yea] and for ever.
Be not carried away by divers and strange teachings: for it is good that the heart be established by grace not by meats, wherein they that occupied themselves were not profited.
We have an altar, whereof they have no right to eat that serve the tabernacle.
For the bodies of those beasts whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned without the camp.
Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
Let us therefore go forth unto him without the camp, bearing his reproach.
For we have not here an abiding city, but we seek after [the city] which is to come.
Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Obey them that have the rule over you, and submit [to them]: for they watch in behalf of your souls, as they that shall give account that they may do this with joy, and not with grief: for this [were] unprofitable for you.
Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.
And I exhort [you] the more exceedingly to do this, that I may be restored to you the sooner.
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, [even] our Lord Jesus,
make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ to whom [be] the glory for ever and ever. Amen.
But I exhort you, brethren, bear with the word of exhortation, for I have written unto you in few words.
Know ye that our brother Timothy hath been set at liberty with whom, if he come shortly, I will see you.
Salute all them that have the rule over you, and all the saints. They of Italy salute you.
Grace be with you all. Amen.