Leitura diária na versão Bible American Standard - Inglês
So all Israel were reckoned by genealogies and, behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their transgression.
Now the first inhabitants that dwelt in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.
And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh:
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.
And of the Shilonites: Asaiah the first-born, and his sons.
And of the sons of Zerah: Jeuel, and their brethren, six hundred and ninety.
And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,
and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah
and their brethren, according to their generations, nine hundred and fifty and six. All these men were heads of fathers' [houses] by their fathers' houses.
And of the priests: Jedaiah, and Jehoiarib, Jachin,
and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God
and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer
and their brethren, heads of their fathers' houses, a thousand and seven hundred and threescore very able men for the work of the service of the house of God.
And of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari
and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,
and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.
And the porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brethren (Shallum was the chief),
who hitherto [waited] in the king's gate eastward: they were the porters for the camp of the children of Levi.
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Jehovah, keepers of the entry.
And Phinehas the son of Eleazar was ruler over them in time past, [and] Jehovah was with him.
Zechariah the son of Meshelemiah was porter of the door of the tent of meeting.
All these that were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust.
So they and their children had the oversight of the gates of the house of Jehovah, even the house of the tent, by wards.
On the four sides were the porters, toward the east, west, north, and south.
And their brethren, in their villages, were to come in every seven days from time to time to be with them:
for the four chief porters, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God.
And they lodged round about the house of God, because the charge [thereof] was upon them and to them pertained the opening thereof morning by morning.
And certain of them had charge of the vessels of service for by count were these brought in and by count were these taken out.
Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
And some of the sons of the priests prepared the confection of the spices.
And Mattithiah, one of the Levites, who was the first-born of Shallum the Korahite, had the office of trust over the things that were baked in pans.
And some of their brethren, of the sons of the Kohathites, were over the showbread, to prepare it every sabbath.
And these are the singers, heads of fathers' [houses] of the Levites, [who dwelt] in the chambers [and were] free [from other service] for they were employed in their work day and night.
These were heads of fathers' [houses] of the Levites, throughout their generations, chief men: these dwelt at Jerusalem.
And in Gibeon there dwelt the father of Gibeon, Jeiel, whose wife's name was Maacah:
and his first-born son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,
and Gedor, and Ahio, and Zechariah, and Mikloth.
And Mikloth begat Shimeam. And they also dwelt with their brethren in Jerusalem, over against their brethren.
And Ner begat Kish and Kish begat Saul and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.
And the son of Jonathan was Merib-baal and Merib-baal begat Micah.
And the sons of Micah: Pithon, and Melech, and Tahrea, [and Ahaz].
And Ahaz begat Jarah and Jarah begat Alemeth, and Azmaveth, and Zimri and Zimri begat Moza
and Moza begat Binea and Rephaiah his son, Eleasah his son, Azel his son.
And Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.
Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
And the Philistines followed hard after Saul and after his sons and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.
And the battle went sore against Saul, and the archers overtook him and he was distressed by reason of the archers.
Then said Saul unto his armor-bearer, Draw thy sword, and thrust me through therewith, lest these uncircumcised come and abuse me. But his armor-bearer would not for he was sore afraid. Therefore Saul took his sword, and fell upon it.
And when his armor-bearer saw that Saul was dead, he likewise fell upon his sword, and died.
So Saul died, and his three sons and all his house died together.
And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled and the Philistines came and dwelt in them.
And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.
And they stripped him, and took his head, and his armor, and sent into the land of the Philistines round about, to carry the tidings unto their idols, and to the people.
And they put his armor in the house of their gods, and fastened his head in the house of Dagon.
And when all Jabesh-gilead heard all that the Philistines had done to Saul,
all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
So Saul died for his trespass which he committed against Jehovah, because of the word of Jehovah, which he kept not and also for that he asked counsel of one that had a familiar spirit, to inquire [thereby],
and inquired not of Jehovah: therefore he slew him, and turned the kingdom unto David the son of Jesse.
Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.
And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.
Go your ways behold, I send you forth as lambs in the midst of wolves.
Carry no purse, no wallet, no shoes and salute no man on the way.
And into whatsoever house ye shall enter, first say, Peace [be] to this house.
And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.
And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,
Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.
I say unto you, it shall be more tolerable in that day for Sodom, than for that city.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.
He that heareth you heareth me and he that rejecteth you rejecteth me and he that rejecteth me rejecteth him that sent me.
And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.
And he said unto them, I beheld Satan fallen as lightning from heaven.
Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.
Nevertheless in this rejoice not, that the spirits are subject unto you but rejoice that your names are written in heaven.
In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father for so it was well-pleasing in thy sight.
All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal [him].
And turning to the disciples, he said privately, Blessed [are] the eyes which see the things that ye see:
for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not and to hear the things which ye hear, and heard them not.