Leitura diária na versão Bible American Standard - Inglês
Hezekiah began to reign when he was five and twenty years old and he reigned nine and twenty years in Jerusalem: and his mother's name was Abijah, the daughter of Zechariah.
And he did that which was right in the eyes of Jehovah, according to all that David his father had done.
He in the first year of his reign, in the first month, opened the doors of the house of Jehovah, and repaired them.
And he brought in the priests and the Levites, and gathered them together into the broad place on the east,
and said unto them, Hear me, ye Levites now sanctify yourselves, and sanctify the house of Jehovah, the God of your fathers, and carry forth the filthiness out of the holy place.
For our fathers have trespassed, and done that which was evil in the sight of Jehovah our God, and have forsaken him, and have turned away their faces from the habitation of Jehovah, and turned their backs.
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel.
Wherefore the wrath of Jehovah was upon Judah and Jerusalem, and he hath delivered them to be tossed to and fro, to be an astonishment, and a hissing, as ye see with your eyes.
For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
Now it is in my heart to make a covenant with Jehovah, the God of Israel, that his fierce anger may turn away from us.
My sons, be not now negligent for Jehovah hath chosen you to stand before him, to minister unto him, and that ye should be his ministers, and burn incense.
Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah
and of the sons of Elizaphan, Shimri and Jeuel and of the sons of Asaph, Zechariah and Mattaniah
and of the sons of Heman, Jehuel and Shimei and of the sons of Jeduthun, Shemaiah and Uzziel.
And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah.
And the priests went in unto the inner part of the house of Jehovah, to cleanse it, and brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it, to carry it out abroad to the brook Kidron.
Now they began on the first [day] of the first month to sanctify, and on the eighth day of the month came they to the porch of Jehovah and they sanctified the house of Jehovah in eight days: and on the sixteenth day of the first month they made an end.
Then they went in to Hezekiah the king within [the palace], and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof.
Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified and, behold, they are before the altar of Jehovah.
Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah.
And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of Jehovah.
So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: and they killed the rams, and sprinkled the blood upon the altar: they killed also the lambs, and sprinkled the blood upon the altar.
And they brought near the he-goats for the sin-offering before the king and the assembly and they laid their hands upon them:
and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel for the king commanded [that] the burnt-offering and the sin-offering [should be made] for all Israel.
And he set the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet for the commandment was of Jehovah by his prophets.
And the Levites stood with the instruments of David, and the priests with the trumpets.
And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of Jehovah began also, and the trumpets, together with the instruments of David king of Israel.
And all the assembly worshipped, and the singers sang, and the trumpeters sounded all this [continued] until the burnt-offering was finished.
And when they had made an end of offering, the king and all that were present with him bowed themselves and worshipped.
Moreover Hezekiah the king and the princes commanded the Levites to sing praises unto Jehovah with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
Then Hezekiah answered and said, Now ye have consecrated yourselves unto Jehovah come near and bring sacrifices and thank-offerings into the house of Jehovah. And the assembly brought in sacrifices and thank-offerings and as many as were of a willing heart [brought] burnt-offerings.
And the number of the burnt-offerings which the assembly brought was threescore and ten bullocks, a hundred rams, and two hundred lambs: all these were for a burnt-offering to Jehovah.
And the consecrated things were six hundred oxen and three thousand sheep.
But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves for the Levites were more upright in heart to sanctify themselves than the priests.
And also the burnt-offerings were in abundance, with the fat of the peace-offerings, and with the drink-offerings for every burnt-offering. So the service of the house of Jehovah was set in order.
And Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly.
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel.
For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.
For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.
And the thing was right in the eyes of the king and of all the assembly.
So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria.
And be not ye like your fathers, and like your brethren, who trespassed against Jehovah, the God of their fathers, so that he gave them up to desolation, as ye see.
Now be ye not stiffnecked, as your fathers were but yield yourselves unto Jehovah, and enter into his sanctuary, which he hath sanctified for ever, and serve Jehovah your God, that his fierce anger may turn away from you.
For if ye turn again unto Jehovah, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them.
Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
Also upon Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Jehovah.
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
Then they killed the passover on the fourteenth [day] of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt-offerings into the house of Jehovah.
And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood [which they received] of the hand of the Levites.
For there were many in the assembly that had not sanctified themselves: therefore the Levites had the charge of killing the passovers for every one that was not clean, to sanctify them unto Jehovah.
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one
that setteth his heart to seek God, Jehovah, the God of his fathers, though [he be] not [cleansed] according to the purification of the sanctuary.
And Jehovah hearkened to Hezekiah, and healed the people.
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness and the Levites and the priests praised Jehovah day by day, [singing] with loud instruments unto Jehovah.
And Hezekiah spake comfortably unto all the Levites that had good understanding [in the service] of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and making confession to Jehovah, the God of their fathers.
And the whole assembly took counsel to keep other seven days and they kept [other] seven days with gladness.
For Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep and the princes gave to the assembly a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
And all the assembly of Judah, with the priests and the Levites, and all the assembly that came out of Israel, and the sojourners that came out of the land of Israel, and that dwelt in Judah, rejoiced.
So there was great joy in Jerusalem for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even unto heaven.
And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation:
neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you.
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
And they shall say to you, Lo, there! Lo, here! go not away, nor follow after [them]:
for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven so shall the Son of man be in his day.
But first must he suffer many things and be rejected of this generation.
And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
Likewise even as it came to pass in the days of Lot they ate, they drank, they bought, they sold, they planted, they builded
but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:
after the same manner shall it be in the day that the Son of man is revealed.
In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back.
Remember Lot's wife.
Whosoever shall seek to gain his life shall lose it: but whosoever shall lose [his life] shall preserve it.
I say unto you, In that night there shall be two men on one bed the one shall be taken, and the other shall be left.
There shall be two women grinding together the one shall be taken, and the other shall be left.
[There shall be two men in the field the one shall be taken, and the other shall be left.]
And they answering say unto him, Where, Lord? And he said unto them, Where the body [is], thither will the eagles also be gathered together.
And he spake a parable unto them to the end that they ought always to pray, and not to faint
saying, There was in a city a judge, who feared not God, and regarded not man:
and there was a widow in that city and she came oft unto him, saying, Avenge me of mine adversary.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man
yet because this widow troubleth me, I will avenge her, lest she wear me out by her continual coming.
And the Lord said, Hear what the unrighteous judge saith.
And shall not God avenge his elect, that cry to him day and night, and [yet] he is longsuffering over them?
I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?
And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:
Two men went up into the temple to pray the one a Pharisee, and the other a publican.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.
I fast twice in the week I give tithes of all that I get.
But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.
I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled but he that humbleth himself shall be exalted.